Proof of the Resurrection

"Why do you seek the living among the dead? He is not here, but is risen!"
- Luke 24:5-6


A special thanks for this article goes to Dr. David Reagan of Lamb & Lion Ministries who originally published it in their April, 1994 newsletter. The following has been edited slightly and included here because it is such an important message.


There is simply no way to overemphasize the importance of the Resurrection to the Christian faith, for the resurrection of Jesus is the Christian faith. Christianity stands or falls on the validity, the historical reality, of the Resurrection.

Paul said in 1 Corinthians 15:15 that "if Christ is not risen, your faith is futile." Peter made a similar statement in 1 Peter 1:3 where he stated that our hope is based on "the resurrection of Jesus Christ from the dead."

Apostolic Preaching

The Resurrection was the theme of the apostles' preaching. We are told in Acts 4:33 that "with great power the apostles gave witness to the resurrection of the Lord Jesus." On the day of Pentecost when Peter preached the first gospel sermon, the focal point of the message was on the Resurrection: "Him (Jesus), being delivered by the determined purpose and foreknowledge of God, you have taken by lawless hands, have crucified, and put to death; whom God raised up, having loosed the pains of death, because it was not possible that He should be held by it." (Acts 2:23-24)

Paul made it clear that the heart of his gospel message was the Resurrection. He defined the gospel in 1 Corinthians 15:3-4 in these terms: "that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures."

The Significance of the Resurrection

The overwhelming significance of the Resurrection is to be seen in the fact that it sets Christianity apart from the other world religions. The Resurrection is the unique stamp of Christianity, for only Christianity claims an empty tomb for its founder. No resurrection has ever been claimed for Abraham, Budda, Confucius, or Mohammed.

As Paul puts it in Romans 1:4, "[Jesus was] declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead." In other words, it is the Resurrection that validates Jesus as God in the flesh.

There is no way to get around the fact that the Resurrection of Jesus is either one of the most wicked, vicious, heartless hoaxes ever foisted upon the minds of men, or it is the most fantastic truth of history!

The Empty Tomb

Let's consider the evidence of the Resurrection. In doing so, we must start with the fact of the empty tomb.

The Gospels tell us that Jesus was buried in the tomb of a wealthy man, Joseph of Arimathea. Three days later that tomb was empty. It was empty despite the fact that it had been sealed by a huge stone and despite the fact that it had been guarded continuously by a special contingent of Roman soldiers (Matthew 27:62-66).

When the soldiers reported their startling discovery of the empty tomb to the chief priests of the Jews, they were given a bribe to tell the people that "His disciples came at night and stole Him away while we slept" (Matthew 28:11-15).

The significant thing about the reaction of the Jewish leaders is that they did not challenge the fact that the tomb was empty. That's because the tomb was empty. They simply could not argue with reality so they made up a story to explain why the tomb was empty.

Men have been concocting stories to explain away the Resurrection ever since it happened. Let's consider some of these explanations. In doing so, you should begin to sense the shallowness of their arguments and the power of the truth of the Resurrection.

Explanations of the Empty Tomb

(1) Theft - The oldest explanation of the empty tomb is the one the Jews made up and bribed the soldiers to tell: that the body of Jesus was stolen by His disciples. This explanation would have us believe that Peter, Andrew, James and John were body snatchers!

Now think about this. Are we really to believe a small rag-tag band of followers who were scared witless at the arrest of Jesus and who fled into the night to save their own skins (Matthew 26:56), suddenly found the courage three days later to take on a guard of Roman soldiers?

Even more significant, what would have been the motive of the disciples to steal the body? We're told over and over again in the Scriptures that they did not understand that Jesus was to be resurrected (Mark 9:30-22). Their behavior after the crucifixion testified to this as they sat around in despair mourning the loss of their leader (Matthew 20:19).

And yet, we are expected to believe this very group suddenly came alive with hope and went forth boldly proclaiming the Resurrection at the risk of their lives. Are we really to believe that a group of frightened disciples could be transformed in to a courageous band of fearless proclaimers by snatching a body, hiding it, and then committing their lives to a lie? That's more difficult to believe than the Resurrection!

(2) Confusion - Perhaps the silliest argument of all is that the disciples went to the wrong tomb! Yes, some supposedly learned men have proposed this theory over the years.

Yet the Gospel accounts tell us that Mary Magdalene and Mary, the mother of Jesus, both accompanied Joseph of Arimathea and Nicodemas to the tomb and watched them prepare the body for burial (Matthew 27:57-61 and John 19:38-42). Are we to suppose that when the women returned they could not find their way?

Even if they did get lost and looked in the wrong tomb, did Peter and John do the same thing? Did the Roman soldiers also guard the wrong tomb? Did Joseph of Arimathea have a memory lapse as to where his tomb was located? And why didn't the Jewish leaders simply go to the right tomb and produce the body? The answer is simple: the tomb was empty!

(3) Hallucination - One of the popular modern day theories has been the idea that the disciples experienced a series of hallucinations. As one advocate of this novel concept put it, "They experienced a disruption of the physio-chemical structures of the brain such a way as to be able to see what they desperately wanted to see."

In fact the disciples themselves initially accused Mary Magdalene of seeing things when she first told them about the empty tomb and her encounter with angels (Luke 24:11). After all, she was a frightened and frustrated young woman wandering around in a cemetery at daybreak.

But what about the appearance of Jesus over 40 days to all the disciples on three different occasions, or His appearance to 500 believers on a Galilean mountain, or His ascension before a host of disciples? (1 Corinthians 15:5-7 and Acts 1:1-11)

An hallucination is a highly subjective experience and a very personal one. Like beauty, it is in the eye of the beholder. To believe that 500 people could have the same hallucination simultaneously takes more faith to believe than the Resurrection! And furthermore, the hallucination theory does not explain the empty tomb.

(4) Hypnosis - Another modern theory is that the disciples experienced mass hypnosis. The advocates of this idea argue that the disciples so desperately wanted Jesus to rise from the dead that they created an aura of auto-suggestion (or mental hypnosis) and thus believed they could see Jesus whenever His name was mentioned.

Group hypnosis of 500 people is possible given the right type of controlled environment and the proper mass medium like radio, television, or film. But hypnosis on this scale without a skilled hypnotist, some form of mass media, and ideal conditions, is utterly outside the realm of sound reasoning.

So, how could 500 people in the open air of a country side, before the invention of mass media or the discovery of hypnotism, be subject to hypnosis? And how does this explain the fact of the empty tomb? It's obvious the skeptics are grasping at straws.

(5) Fainting - This leaves us with a centuries old theory that has recently been popularized by an apostate Christian named Hugh Sconfield. It's called the "swoon theory." This is the idea that Jesus really didn't die on the cross. Instead, He just passed out and then awoke up three days later. Sconfield revived this idea in his book called "The Passover Plot".

Mr. Sconfield would have us believe that after Jesus was flogged, crucified, given a spear wound in His side to make sure He was dead, and laid in a cold, damp tomb for three days without food or water, He suddenly revived, removed His burial wrappings, rolled back the stone, evaded the Roman guards, and ran around the country side for 40 days without the benefit of penicillin or a tetanus shot. Only a fool could believe such utter nonsense!

(6) Nostalgia - There is another theory that has become popular among modern day liberal theologians. It's the idea that the Resurrection only occurred in the hearts of the disciples (hence the "nostalgia").

A few years ago "The Dallas Morning News" reported this theory had been proposed to the students of SMU by a professor of Theology from the Perkins School of Theology (SMU's seminary). He stated in his incredible Easter "sermon" that Jesus had not really risen from the dead in any literal way. What happened instead, he explained, is that Jesus came alive in the hearts of his disciples as they sat around and discussed his life and teachings - just as had been the case with the followers of Martin Luther King after his assassination!

Such a ridiculous concept is a natural outgrowth of liberal apostasy because it leaves them with the kind of Jesus they like - one who was only human. Their "messiah" turns out to be a man who meant well, but who was deluded into only thinking he was God in the flesh. This theory denies the well documented post Resurrection appearances of Jesus, and like all the other theories, it fails completely to explain the fact of the empty tomb.

Summary

The tomb of Jesus was empty. It was empty not because it was the wrong tomb. Nor was it empty because the body had been stolen. The fact of the empty tomb was not based on hallucination, or hypnosis, or daydreaming, or wishful thinking. The tomb was empty! That is an historical fact. But, the greatest evidence of the Resurrection of Jesus is not the empty tomb...

Powerful Evidence

The greatest evidence of the Resurrection in Scripture is to be seen in the transformed lives of Jesus' disciples when Jesus sent them The Holy Spirit. For within 50 days of His crucifixion, His disciples had been miraculously transformed from a defeated, frustrated, hopeless group of individuals into a confident band of Christian soldiers determined to win the world for their Lord.

Jesus' own brother, James, who did not believe in Him while He was alive, became the leader of the church in Jerusalem. Peter, who denied knowing Jesus three times in a fit of cowardice, began to proclaim Him boldly, even before the very Sanhedrin Council that condemned Him to death (Acts 4:1-12). A young Christian named Stephen gave his life for Jesus (Acts 7:51-60). And the most ruthless persecutor of the church, Saul of Tarsus, became the greatest missionary in the history of the church all because he encountered the risen Lord on the road to Damascus (Acts 9:1-9).

What more evidence could one demand?

The Most Convincing Evidence

However, the most convincing evidence is the way in which people's lives continue to be transformed today through encountering the living Jesus.

Have you met Him? Have you been born again by placing your faith in Him? Romans 10:9 says, "if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved."

Salvation is to be found in a personal relationship with the living Jesus. Here's how Jesus expressed it in a prayer for us to God the Father: "This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent" (John 17:3).

When one of Jesus' disciples named Thomas finally encountered Him after His resurrection, he cried out, "My Lord and my God!" Jesus replied, "Because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed" (John 20:28-29). I challenge you to believe in the risen Lord, "that believing you may have life in His name" (John 20:31).